There were three things that caught my attention as I was running errands this past Sunday. Instead of writing about them separately, I decided that, since they all happened on the same trip (and in fact, before I even reached my first destination), to combine them into one post.
Stop-and-Stop Traffic
The first incident was almost immediate. It may have been thirty seconds after I left my apartment that I had to stop at a red light, which was okay, since you can turn right on red (after a stop, of course). However, for the next four signals I had no such break, as I was continuing straight on the street I was on. So, each time I went a block, I had to wait at every intersection, because each light turned red before I got to it. The lights were timed in such a way that if you didn’t catch the first one, you were guaranteed to hit each successive light when it was red, making a trip that should have taken less than a minute closer to four.
The cynic in me has long believed that most municipalities set speed limits artificially low, hence giving the local, county or state government easy targets whenever they determine it’s necessary to send a cop out to patrol. You know, for safety. Many others will tell you short-span yellow lights and red-light traffic cameras serve a similar purpose.
Honestly, I don’t believe poorly-timed stoplights are deliberate attempts to frustrate drivers into breaking other road laws. Most likely they are oversights, signs of underfunded (or badly run) road maintenance and safety departments, or simply benignly neglected.
Yet, the ones that I deal with where I live now are better than those that I had to put up with where I grew up. Horribly timed as the ones in this town may be, at least they are necessary; I can’t tell you how many times I had to wait a minute to a minute and a half at a stoplight for absolutely no one back home.
Since they now have lights that can adjust the length of rights-of-way based on traffic flow, it would be nice to see these used in more places around here (and everywhere, for that matter). If this town can’t afford that, at least they could get their civil engineers to figure out how to change the timing of the lights to make sure it doesn’t take someone five and a half minutes to go seven blocks. I mean, they had to learn some math while they were getting their degrees. (Wait. They do have degrees, right?)
This Waitress is Rated PG-13
Not too long after I finally made it through downtown, I passed a restaurant called “Show-Me’s”, which is pretty much what you expect it is, since I did explicitly say it was a “restaurant” and not an “establishment”.
We know what to expect from its patron saint, Hooters (okay, “patron saint” is a terrible choice of terms): A live atmosphere, mediocre food, and good-looking young women in tight shirts and short shorts. Given the name of the restaurant and what it is slang for, you can guess another attribute of most of the servers there as well.
I’m pretty sure Show-Me’s doesn’t quite live up to its name; in other words, I don’t think the servers in there almost certainly won’t be removing any clothing (nor do I think all the servers in there are from Missouri). However, I appreciate the name more than Hooters for one reason; there’s no pretense.
Sure, Hooters doesn’t really have any either, especially if you’ve seen their television ads. When Hooters Air launched, we were all pretty sure as to what the flight attendants would look like, and that there wouldn’t be too many coming over from traditional airlines. However, as flimsy as a case it is (weaker that someone claiming he only reads Playboy for the articles), you can make an argument you go to Hooters simply for the food, because Hooters honestly does push their food from time to time, as useless as that might be.
Neither Hooters not Show-Me’s are really my type of place. I have nothing against eye candy, mind you, and I neither condone nor condemn what they do. I would simply find the server either unnecessary or distracting, depending on when I went. (I would also feel kind of pathetic, frankly; I do believe some kind of argument can be made for the food, but I would know if I was more interested in eating, there are plenty of better restaurants I could have gone to.)
Nonetheless, I find the bluntness and honesty of Show-Me’s moniker refreshing. When you see a restaurant named Show-Me’s, they are outright telling you what they are business to do, and why you might want to stop by. In cruder terms, the selling point is: “We’ve got women with big breasts. Come in and see them (the women, the breasts, whatever), and have a burger and a beer while you’re at it.”
Just don’t ask me to join you. At least, not when I’m hungry.
Church Marquees: They’re Anvilicious!
The third thing I want to talk about was a church marquee I noticed. Personally, I generally find them to be the religious equivalent of public service announcements.
I despise normal PSAs to the point where I will change the station if I even think I am about to see or hear one. The underlying assumption of all of them seems to be than everyone is an idiot. Their attempts at “educating” the public are as close to worthless as you can get: the people who need to listen will ignore the advice, the people who might actually listen to the message don’t need it. For example, there is no one who sees seat belt enforcement messages who buckles up because of them; either the viewer already does or says “screw you, I don’t need a seat belt.” Basically, they serve no real purpose other than to give the illusion the sponsors of the message “care.”
Church marquee messages and slogans are very similar, with two slight differences. The first is obvious: they are trying to deliver a believer’s message, so the belief of the potential target’s idiocy, or perhaps more accurately in this case, ignorance of (perceived) truth shifts from being secular in nature to religious. And so if you are Christian and you read one of those messages, you might nod your head as you’re doing it, possibly hoping, as the people who come up with those displays are, that more people will read that message and “get right with the Lord.” Problem is, that if someone isn’t inclined to go to church, the threat that, say, “Judgment Day is coming”, will not send him into panic or even make him think twice. The other difference is that the right message, phrased well, might get the lapsed churchgoer to return. That makes them slightly more effective, but almost guaranteed to be no less asinine.
The message of the one that caught my attention was “If you disown God, he will disown you.” Amazingly enough, that could work on someone who believes in a less-than-benevolent God. A message like that just might scare such a person into subservience, even if it is out of fear rather than love. (And it would continue to work as long as said person fails to understand the mutual neglecting of feelings between he and God did not and could not start with him.)
However, to have that intention would take finely-tuned thinking, and most of the people who come up with those marquee messages are about as subtle and sharp as a sledgehammer. There are religious people who are sophisticated enough to understand that agnosticism is different than just not believing in God or that Buddhists aren’t evil and think about what they believe, but almost all of them are doing something more worthwhile than coming up with marquee messages. Your typical believer feels that you either accept and worship their God or reject him, and those are almost always the ones who regale us with their “inspirations” on the church’s front lawn. Hence, the intent of the “disowning” message becomes like any other religious PSA: Useless to the believer, irrelevant to the non-believer.
There are plenty of intelligent Christians out there. Perhaps some day I’ll see something one of them wrote that rather than the predictable rhetorical garbage that makes its way onto those marquees week after week.





Seven pass dying man; whole city lacks compassion
April 27th, 2010 | No Comments »By now, you’ve probably heard about the homeless man who was stabbed and eventually died after interfering in an altercation between a man and a woman in New York City. You probably have also heard that he was on the sidewalk for an hour as a number of other people walked by without helping. If you’re like many of the people who commented in and on the Yahoo!/AP story, you may wonder how other people could neglect a fellow human being like that.
I want to say that the situation is far from that simple.
This situation is similar to one that took place in 1964 to a woman named Kitty Genovese. Ms. Genovese was stabbed and killed, but although there were numerous bystanders, the attacker actually returned to finish his assault on her.
This led to the study of something known as the Bystander Effect, which simply stated claims that if numerous people witness an attack, the victim is less likely to receive assistance than if there is a single witness. Essentially, at least one of two things take place: Either everyone else assumes someone else has offered aid and hence their assistance is not necessary or each person looks at the other bystanders to gauge how bad the situation is, but if everyone is doing the same thing, no one will react, and hence everyone will assume their help is unneeded.
But let’s be realistic: How the world and law is set up today, it is much easier and safer for a person who otherwise would not be part of such a situation to stay out of it.
Police investigations can continue for weeks, months and in extreme cases, years, and even if you are just a witness, visits from officers can be time-consuming and possible conversation starters among your neighbors. (Of course, there is also the potential of becoming a suspect oneself; a situation very easily averted by continuing on your way.)
It is also worth considering the modern “sue-happy” culture. What happens if a person assists but accidentally does something that causes the situation to get worse? Will the victim’s family understand that person was just trying to help, or will they try to make some financial recovery?
Yet there is an even simpler reason that many people may not choose to get involved: What if the attacker is still in the area? Would he stab anyone who so much pays attention to his previous victim?
I once knew someone who was driving through Gary, Indiana (his hometown as well as mine) with his then-girlfriend and saw a gunshot victim. He asked me what I thought he did, and while I joked he stopped to help, I knew perfectly well what he did. He hightailed it out of there, which is exactly what I would have done. Perhaps I would have called the police later, but there is no way I would have stayed to help. Perhaps the cities, weapons and possibly the mindset of the assailants were different, but the idea of self-preservation is the same.
In the article, a teacher in the area mentioned that the assumption that a person lying on the ground is no reason not to call the police. Well, yes, actually, it is. Believe it or not, relative to the number of people there are in New York City, the odds that the person on the ground is a crime victim is very unlikely, hence presuming the situation is not an emergency and that it would be a waste of time for the police as well as yourself to call 911 is perfectly reasonable, the fact that the teacher in reference has and would do so notwithstanding. (I’m not saying he’s wrong to call; I’m saying his belief that others should feel as obligated is.)
I do wonder how many of the people who expressed outrage at the alleged lack of humanity of the passers-by in New York City have ever driven by a stranded motorist. Very few people stop for people pulled over to the side of the road, especially in the age of cell phones. Yet, unless that motorist has membership in a motor club, someone who would be willing to lend a hand to change a tire, drive him to the next service station or exit could be a great help; you might be on your way in a minute or two if the fellow motorist can manage or his or her own. But whether it’s time, the assumption that stranded person has a phone and has already called for help, or even that the person on the side of the road could be a robber, rapist or murderer, or some other reason, I’d be willing to wager that most of them have barely entertained the idea of pulling over, let alone actually doing so. (While they were already at a gas — though not a service — station, I once asked two young ladies if I could help them, as I had a AAA card and was willing to stay with them until the tow truck driver came, but they shrunk from me in fear. I’ll ask you: If you were me, would you still be as inclined to offer help if you ever came across a similar situation again?)
It may sadden me that the Good Samaritan did not get the help he should have, but I will not blame the passers-by in the least. After all, we in reading the story not only had more information (and time to process it) than all of them did, but we all are sitting in the safety of our homes, offices, libraries and coffee shops. It’s much easier to wail about “compassion [being] dead” when you feel safe in your surroundings.