Archive for the ‘Commentary’ Category

When you don’t care enough to give your very best

 | 

I distrust so-called “public interest” groups. Whether they are social or environmental “progressive” organizations or moral or religious “traditional” associations, all of them have some qualm with society how it stands, and believe it’s their job to make others see things their way.

Yet if, say, the Parents’ Television Council somehow convinced networks not to show sex, violence and other attributes they deem dangers to “our children”, there is no way the PTC would disappear. They have to keep finding objectionable content, otherwise their group serves no purpose, supporters will cease to fund them, and everyone within the PTC would be out of a job.

That brings me to a news story out of Los Angeles, as broadcast by KABC-TV. Though you can likely make an educated guess as to what I think, I still would rather my opinion not bias your own, so please watch the clip first (you may also want to look at the accompanying pictures), then come back to read the rest of this post.

(more…)

  

Touchdowns and term papers

 | 

I have a friend who might be one of the six native Texans who hates football.

OverallChevrolet loses money on the Corvette. However, people who purchase the Corvette quite often go back to their Chevy dealers to buy other cars. It also is a very appealing car to most, so people who see the Corvette might take a look at Chevy when they otherwise wouldn’t have. Hence, the Corvette serves a dual purpose as a marketing tool and loyalty hook.
For most colleges, college sports are a net money loser. The only sports that don’t lose money for *some* colleges are basketball (and that’s only for upper echelon schools like Duke, UNC, Kentucky, etc.) and football.
Although you (and obviously at least two of your friends) don’t like college football, most people do. A successful football team brings in revenue from alumni and fans buying tickets and purchasing paraphernalia, as well as potential students who see the school’s athletic success. In short, college football are the university’s versions of the Corvette, even if some of them are more like Geo Metros.
Yes, maintaining that success often brings all the under-the-table activities we are well aware of. And yes, it is used to justify the higher salaries of coaches the purely academic grind their teeth about.
And there is one other thing to consider: There seems to be a basic assumption that if money wasn’t spent on college athletics (or more specifically), it would be spent in the classroom.
Would it be nice if degrees and academic studies could be marketed like touchdowns and bone-crushing hits? I’d like to think so. But I know that, in reality, action is easier to sell and more relevant to most people. A few of us would have liked to have been Rhodes or Fulbright scholars. Many more would have liked to have been quarterbacks or middle linebackers.

That friend and I met at SMU, which happens to be the one and only college whose football program received the “death penalty” (i.e., prohibited from fielding a team for a season) from the NCAA, something the school only recently recovered from, some two decades later. He posted his thoughts on the sanctions handed down to the University of Southern California by the NCAA as compared to SMU, but everything boiled down to his belief that college should be about academics rather than sports. I was going to answer him directly, but the response became so long it seemed like a good post.

Before I get to that, allow me to provide a little more contextual information, just in case someone needs it.

While Southern California did not receive “death”, they did receive the following penalties: a loss of thirty athletic scholarships over the next three years, forfeiture of 14 wins, including those of their 2004 championship season (although since the championship itself is not an NCAA event, the idiocy of forfeiting wins is only underscored here), four years’ probation and, the hardest of all, a two-year ban from bowl play.

Why is the bowl ban the worst of the sanctions? Well, whether we like it or not, college football is 1) a business and 2) the equivalent of the minors for the NFL.

As far as the first reason, no bowls mean no bowl revenue. As USC is one of the most successful teams in a prominent conference, the potential loss would be well into eight-digit figures.

The second reason could make talented recruits choose to go elsewhere. For star athletes, one of the biggest tools to being drafted by a NFL team is exposure, and not being seen during the most prominent time of the season could be hard to take, even if it is, as Coach Lane Kiffin claims, “the best place in the country to play football”.

Hence, while the penalties are not to the extreme that SMU dealt with (USC does not have to start over with recruiting, for example), on their face they are comparable.

Anyhow, as an admitted nerd and fan of academics (if not academia) as well as sports, I wanted to show that the two things are not mutually exclusive, even on college campuses.

———-

For Chevrolet, Corvette is a loss leader. That is to say that neither Chevy nor their dealers make much money off of the sales of the iconic sports car. However, many who purchase the Corvette quite often go back to their Chevy dealers for other vehicles. Further, the Corvette also is a very appealing car to most, so people who see it might take a look at the Chevrolet brand when they otherwise wouldn’t have. Hence, the Corvette serves a dual purpose as a marketing tool and loyalty hook.

For most colleges, college athletics are a net money loser. The only sports that are profitable for some colleges are men’s basketball and football. If the argument is college football should go because too many colleges sink too much money into it, then the argument could be made that all sports should go.

Why do so many colleges spend money trying to establish or maintain competitive football programs? A successful football team can bring in revenue from alumni and fans buying tickets and purchasing paraphernalia (you don’t have to be anywhere near Ann Arbor or Columbus to see Michigan and Ohio State shirts or decals), as well as potential students who see the school’s athletic success as a reason to consider and attend the school. In short, college football is the university’s version of the Corvette, even if some of the programs are more like Geo Metros.

Yet there seems to be a basic assumption that money spent on athletics (and more specifically, football) would otherwise be spent on academics. For schools looking to build athletic programs, that could very easily be the case. Donations, on the other hand, are based on the desires of others, and someone who loves football may not be willing to give as much or anything at all for any other reason, or even any other sport.

Furthermore, it is not impossible for a university to be excellent in both academics and athletics. The schools of the Big Ten Conference, along with (former Big Ten member) the University of Chicago form the academically-focused Committee on Institutional Cooperation.

Would it be nice if degrees and academic studies could be marketed like touchdowns and bone-crushing hits? I’d like to think so. But I know that sports in general are easier to sell, more relevant and, let’s face it, more fun to most people.

While a university should be focused on academics (why call it a university otherwise?), it is too simple — and frankly, unfair — to say that should be its only focus. Just ask Myron Rolle.

  

God is in control, don’t screw it up.

 | 

I have heard the religious use some variation of the phrase “God works in mysterious ways” to explain situations other people would attribute to coincidence or serendipity. More generically, many believers like to remind us that “God is in control,” or “everything is in God’s hands,” or something similar.

I find it funny how many of those people seem to forget their own belief in God’s omnipotence at times.

Some while back, I was listening to a broadcast called “Grown Folks Radio” (which is, from as best as I can tell, when an urban radio station stops playing music and turns into talk radio for the afternoon). The topic was dating, and whether it was better to meet someone in the “real world” or try to find a partner online.

At some point, the discussion morphed into whether or not a person should allow God to find someone for them or supposedly rush into a relationship and “ignore” His wishes. I would not go so far to say it was a consensus, but many of the callers (and in fact the host) implied or outright believed that using an online dating site was working against God.

I know this is a small sample and a particular culture of people, however the general mindset is in many a believer; God may work in ways that the human mind allegedly cannot know, but of the ones that are known, only certain ones are “divine.”

I would love to know what specifically makes a website a means God would not use. Because heathens use the Internet? “God’s unknowable, but I’ll tell you one thing: He’d never use Match.com!” Huh? (Actually, a competitor, Eharmony.com was created by a devout evangelical Christian; that’s why the site doesn’t cater to same-sex couples, though there is now a partner site that does, for whatever that’s worth.)

More recently, however, comes the warning from high-ranking Catholic clergy that “scientists should not play God” in regards to the invention of synthetic cells and, more broadly, genetic engineering.

In the Yahoo!/AP article, Bishop Domenico Mogavero is quoted as saying: “Pretending to be God and parroting his power of creation is an enormous risk that can plunge men into a barbarity.”

It is extremely difficult to read that quote and not think about the countless Jews, Muslims, Protestants, Pagans and others persecuted by the Catholic Church throughout the centuries by means which, objectively and bluntly, could quite easily be considered barbaric. Oddly, humanity indeed survived those events.

Likewise, it again raises the question as to how God allegedly works. If God is the Ultimate Creator, doesn’t that mean that even if Man creates artificial life, God indirectly is the Creator of that life? In fact, doesn’t assuming anything else mean Man has some power that God does not? If that is the case and, as is also frequently quoted, “God is good,” what is there to worry about? It’s in God’s hands, right?

How can you reconcile things like those if you believe? Yet there are plenty of intelligent people, more than a handful that I happily consider friends of mine (and some dear ones at that) who either justify those discrepancies or, as I suspect, ignore them out of fear of “divine judgment” if they do otherwise.

I said in a similar post I wish I could be an atheist, then went on to state why I couldn’t. Well, to be honest, I also sometimes I wish I could believe. But if He wanted me to unquestioningly accept garbage like what I mentioned above, He should have known better than to give me the brain that He did.

  

Seven pass dying man; whole city lacks compassion

 | 

By now, you’ve probably heard about the homeless man who was stabbed and eventually died after interfering in an altercation between a man and a woman in New York City. You probably have also heard that he was on the sidewalk for an hour as a number of other people walked by without helping. If you’re like many of the people who commented in and on the Yahoo!/AP story, you may wonder how other people could neglect a fellow human being like that.

I want to say that the situation is far from that simple.

This situation is similar to one that took place in 1964 to a woman named Kitty Genovese. Ms. Genovese was stabbed and killed, but although there were numerous bystanders, the attacker actually returned to finish his assault on her.

This led to the study of something known as the Bystander Effect, which simply stated claims that if numerous people witness an attack, the victim is less likely to receive assistance than if there is a single witness. Essentially, at least one of two things take place: Either everyone else assumes someone else has offered aid and hence their assistance is not necessary or each person looks at the other bystanders to gauge how bad the situation is, but if everyone is doing the same thing, no one will react, and hence everyone will assume their help is unneeded.

But let’s be realistic: How the world and law is set up today, it is much easier and safer for a person who otherwise would not be part of such a situation to stay out of it.

Police investigations can continue for weeks, months and in extreme cases, years, and even if you are just a witness, visits from officers can be time-consuming and possible conversation starters among your neighbors. (Of course, there is also the potential of becoming a suspect oneself; a situation very easily averted by continuing on your way.)

It is also worth considering the modern “sue-happy” culture. What happens if a person assists but accidentally does something that causes the situation to get worse? Will the victim’s family understand that person was just trying to help, or will they try to make some financial recovery?

Yet there is an even simpler reason that many people may not choose to get involved: What if the attacker is still in the area? Would he stab anyone who so much pays attention to his previous victim?

I once knew someone who was driving through Gary, Indiana (his hometown as well as mine) with his then-girlfriend and saw a gunshot victim. He asked me what I thought he did, and while I joked he stopped to help, I knew perfectly well what he did. He hightailed it out of there, which is exactly what I would have done. Perhaps I would have called the police later, but there is no way I would have stayed to help. Perhaps the cities, weapons and possibly the mindset of the assailants were different, but the idea of self-preservation is the same.

In the article, a teacher in the area mentioned that the assumption that a person lying on the ground is no reason not to call the police. Well, yes, actually, it is. Believe it or not, relative to the number of people there are in New York City, the odds that the person on the ground is a crime victim is very unlikely, hence presuming the situation is not an emergency and that it would be a waste of time for the police as well as yourself to call 911 is perfectly reasonable, the fact that the teacher in reference has and would do so notwithstanding. (I’m not saying he’s wrong to call; I’m saying his belief that others should feel as obligated is.)

I do wonder how many of the people who expressed outrage at the alleged lack of humanity of the passers-by in New York City have ever driven by a stranded motorist. Very few people stop for people pulled over to the side of the road, especially in the age of cell phones. Yet, unless that motorist has membership in a motor club, someone who would be willing to lend a hand to change a tire, drive him to the next service station or exit could be a great help; you might be on your way in a minute or two if the fellow motorist can manage or his or her own. But whether it’s time, the assumption that stranded person has a phone and has already called for help, or even that the person on the side of the road could be a robber, rapist or murderer, or some other reason, I’d be willing to wager that most of them have barely entertained the idea of pulling over, let alone actually doing so. (While they were already at a gas — though not a service — station, I once asked two young ladies if I could help them, as I had a AAA card and was willing to stay with them until the tow truck driver came, but they shrunk from me in fear. I’ll ask you: If you were me, would you still be as inclined to offer help if you ever came across a similar situation again?)

It may sadden me that the Good Samaritan did not get the help he should have, but I will not blame the passers-by in the least. After all, we in reading the story not only had more information (and time to process it) than all of them did, but we all are sitting in the safety of our homes, offices, libraries and coffee shops. It’s much easier to wail about “compassion [being] dead” when you feel safe in your surroundings.